The Sound of Water: Haiku by Basho, Buson, Issa, and Other Poets




Editorial Reviews
Review

"The Zen aesthetic, so often imitated, is presented here without embellishment—full of earthy humor, poignant description, and subtle spirituality."—The Bloomsbury Review

"This is an enjoyable collection . . . and perfect for a Christmas stocking."—The Japan Times

Book Description

Here are more than two hundred of the best haiku of Japanese literature translated by one of America’s premier poet-translators. The haiku is one of the most popular and widely recognized poetic forms in the world. In just three lines a great haiku presents a crystalline moment of image, emotion, and awareness. This illustrated collection includes haiku by the great masters from the seventeenth to the early twentieth century.

Language Notes

Text: English (translation)
Original Language: Japanese

Harajuku Girls

Harajuku girl, used to identify girls who gather in Harajuku district, Tokyo, Japan. Their costumes is in several different styles of clothing that originated in the culture of Japan's major cities.

The term is not only monopolized by those who gather in the district themselves, but has become a relatively popular expression in the United States. Popular use originated from the American singer Gwen Stefani's 2004 Love.Angel.Music.Baby album, which brought attention to Stefani's entourage of four supposed "Harajuku Girls" who were hired to portray the look, three of whom are Japanese and one of whom is Japanese American. These "Harajuku Girls" are not in fact the fashion aficionados or the home sewing hobbyists from whence they derive their name.

Harajuku is a popular iconic placed in the world of entertainment, inside and outside of Japan. It was said that the girls of Harajuku are “beauty stars of Japan”. The American singer Gwen Stefani puts Harajuku reference in several of her songs and incorporated four female dancers, appointed under the name of “love,” “angel,” “music,” and “baby,” dressed like girls with Americanised Harajuku, as her background act.

A song is devoted to them on the album which she called after them, entitled of the “Harajuku Girls” and the word “??” (Harajuku) is depicted on the surface of stage during her music video for the Hollaback Girl. In her songs, Stefani mispronounces the word Harajuku. Instead of the Japanese pronunciation, Stefani spells “hair-ajuku,” although the Japanese loudspeakers on its album pronounce the word correctly. Her use--which critics call her appropriation--of Harajuku girls and Harajuku fashion was criticized by a certain number of Asian-Americans, in particular Margaret Cho, to perpetuate stereotypes of the flexible Asian women.

According to the Jan/Feb 2006 edition of Blender magazine, American comedian Margaret Cho has labeled Stefani's Harajuku Girls a "minstrel show" that reinforces ethnic stereotypes of Asian women. [1]. The Harajuku Girls have continued to appear alongside Stefani in the media, and are featured in the music video for "Wind It Up" (2006). If you search the term Harajuku girls in internet, most probably you will find Gwen Stefani name also as the search results.
Gwen Stefani, singer principal of the pop band No Doubt, has lead Madonna-esque fashion revolt in both her recent video clip for her single What You Awaiting For and her solo album Love, Angel, Music, Baby. Its involving in 80’s inspired popish tunes, platinum blonde hair and Like A Virgin kit outside the art cover of album reinforce her homage to the material girl, though it can be slightly language in the cheek. In 2006, Stefani launched a second clothing line, called the “Harajuku lovers,” she said it is inspired by the zone of Harajuku in Japan. But its her references to the girls of Japanese Harajuku peppered in all the album and on a way in particular which drew the interest from a various range of te commentators. However who are these Harajuku Girls?

The Harajuku District of Tokyo and in particular street of Takeshita, a narrow street furnished with the stores is the brilliant house for these fashionistas. Since the end of the Second World War, the “consumerism” and “consumption” are becoming national past-time for most Japanese and in particular to teenager girls who often live at the house with their parents well until their twenties. Their free existence of rent provides them enough funds to gather at Harajuku each weekend, where they transform themselves into baby doll of Lolita-esque caracitures. Of course it is an extreme-pretty combination of dressing, but however you will find kind of oase of japanese dress besides their ordinary-working-day dress which is everything is very ordered and conservative.

Various fashion styles is available among the girls who spend time in Harajuku, including Gothic Lolita, Gothic Maid, Wamono, Decora, Second-Hand Fashion, and cyber fashion. The Japanese street fashion magazine, FRUiTS, features many of the varied clothing styles that are popular in the Harajuku district. They wear fake blood and bandages, and dark outfits often combined with traditional Japanese clothing (kimonos, fans) and modern Japanese symbols (hello kitties, cell phones, photo stickers). What drives these girls to dress in such outrageous outfits in a weekly ceremony that lasts only a few hours? Is there a really great bordem in Japanese society so this is one of their way to release all of those bordem?

Some of the answers are more immediately visible. For example, we know some of them are imitating rock bands such as Japan X. However, as with all cultural symbols, there are likely to be deeper reasons beyond fashion. The weekly play allows them to temporarily escape, within a group, all of the rules of Japanese society. It gives them individuality not as easily expressible while in their weekday school uniforms, it gives them a voice to express, often in very sexual ways (with ripped stockings, garters, and mini-skirts, etc.), the oppression of the female gender in the largely male dominated Japanese society.

It is whole kind of a pop-art meets pop-culture meets decadence kinda street where oWesternften a t-shirt with a western image like Mickey Mouse can go for several hundreds of dollars a noise. This constant continuation of rock n roll pop star hipness is prolonged with the boys of teenager too. They turn to choose western inspired hip-hop culture of disheveled jeans hanging halfway to their knees, of the hats to all the angles on their heads and surely many, many, many of blings.

So often, the net result resembles something out of a comic book of Manga while the fashionistas of Harajuku compete to look less human and more iconic. Not pay attention to what we in the west may see like a conflict of fashion above substance, girls of Harajuku is different to Goths, punks and bond girls which became trends previously, is not about rebellion to the society. It is just a crazy-extreme-freedom expression of dressing in certain day (sunday), free from those ordinary dress which requires them to dress "politely, nice, and good looking".

Harajuku Girls just like most Japanese, are often extremely polite and happy to pose for photographs with the curious tourists who flock each Sunday to take the happy snap of these caricatures of super-model. Just ask them for a photograph nicely, they will do that happilly. And as a gratitude you can offer them something, ussualy they won't ask something out of your reach. For the girls of Harajuku, their most extreme request can be a simple cigarette.

http://harajuku-style.blogspot.com/

How To Write Haiku Poetry

Haiku poetry originated in Japan many centuries ago. Its popularity and form have spread throughout the world. Haiku is fun and easy to learn in its simplest form, and in its most sophisticated form it is an elegant expression of the spirit of a moment in time.


Basic


The haiku appears to be a very simple form of poetry. A person who might otherwise never attempt to write poetry can easily learn the simple haiku form in a few minutes and proudly produce several haiku expressions a few minutes later.


The haiku generally contains of 17 syllables written in three lines with minimal punctuation. The first line contains 5 syllables, the second 7 syllables, and the third 5 more syllables. The traditional subject of a haiku is a revealing moment in nature that is conveyed directly to the reader without judgment. One or two words indicate the season of the year to which the haiku relates. The traditional haiku is considered complete in itself and is not titled.


Less traditional haiku can be written about any subject that the author wishes. Free form haiku may have more or less than three lines and contain less than 17 syllables. It may use traditional poetic devices such as rhyme, metaphor, alliteration, simile, and others. The free form haiku may be humorous and cute, teasing and erotic, or it may have a didactic message.


Advanced


The traditional Japanese haiku is generally shorter than an English haiku because Japanese syllables are shorter and more numerous than English syllables. Some authors consider a three line format of 2-3-2 to be more consistent with the brief style of the Japanese masters.
The haiku of the masters embodies a certain spirit. The author uses the senses to create a meaningful moment, a revealing observation of everyday life that is not moralistic or judgmental. The poet tries to give the reader the means to experience the same feeling or perception that the poet had without actually explaining the feeling.


Present tense is normally used to reveal the haiku moment. The poet tries to make the moment fresh and immediate, as if the moment were occurring right now. The haiku has a strong presence.


Haiku masters generally create two or three concrete images which are juxtaposed and compared in the short lines. These images create an atmosphere that reveals the meaning in the haiku.


A spirit of lightness is created in haiku by using ordinary, straightforward words that are specific yet brief. Poetic devices such as rhyme, meter, metaphor, and others are not used by the haiku masters.


Minimal punctuation is common in good haiku. A comma used to effect as a pause may occur during or after the first or second line. Good haiku is not just a poetic thought cut up into three lines of a 5-7-5 syllable pattern but the haiku’s images naturally and organically flow into the desired form.


Conclusion


Writing haiku poetry is a fun and enlightening activity. Writing haiku is simple enough to encourage one to get started and the results are satisfying enough to encourage one to keep going. The further one goes in learning the simple subtleties of the form the closer one gets to becoming a master of the haiku.


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Garry Gamber is a public school teacher and entrepreneur. He writes articles about politics, real estate, health and nutrition, and internet dating services. He is the owner of http://www.anchoragehomes.inetusanow.net/ and http://www.thedatingadvisor.com/

Father Drops Off Preschool Child in Baby Drop Off Box in Japan

I found this article and thought it was interesting. Does anyone have any thoughts on this? Make some posts and let me know

Father Drops Off Preschool Child in Baby Drop Off Box in Japan
By Storm Jackson

Time Magazine reports that Japan is now thinking over their baby "drop box" system. In Japan, they have a drop box that you can put unwanted babies in. This is for real. On the very first day this new system was put into effect, a father dropped off his preschool child in the drop box.
Newspapers all across the nation gave warnings that this system could be abused by people. And that the drop box could potentially traumatize kids. The people behind the program condemned what the father did.

The program is being called "Stork's Cradle" and is a 45cm by 65cm drawer built into a wall. This drop off box is at the Jikei hospital, which is located in the city of Kumamoto. This system is supposed to help women who decide they are incapable of taking care of their child. This program makes it very easy for anyone to drop off their baby if they don't want him or her. Anyone can drop off a baby through the drawer, and into an incubator, 24 hours a day.
The first boy who was dropped off is in good health today. He wasn't hurt in the incident. Reports indicate that he was dropped into the box by his dad, and they were holding hands together as they walked towards the hospital drop off box. The boy gave a statement to the Mainichi newspaper and said "I came with Daddy". The boy was able to tell people his name and who he was, but it's not been reported whether or not the father has been identified yet.
The hospital did not want to talk about the incident with anyone. They refused to comment on the incident. The hospital did say, though, that there are age limitations in place. Police in the city say that the father did not commit any kind of crime. The boy was left in a situation where he was not in any danger. Therefore, no charges are being filed.

There was a reason why this program was created. Many people have recently dropped off and left babies in parks and supermarkets. In order to prevent this from happening anymore, they decided to come up with this "Stork's Cradle" program.

"We must rethink the meaning of the baby drop-off," the conservative Sankei newspaper said. "Unlike a baby, a toddler may suffer from trauma". "This little boy must be experiencing great loneliness. We urge his mother or father to come forward," the newspaper said, calling this incident "unforgivable."



Sources:Julian Ryall "Boy of four abandoned at Japan's 'baby hatch'" "http://www.telegraph.co.uk/news/main.jhtml?xml=/news/2007/05/16/wbaby16.xml"

Hans Greimal "Japan Rethinking Baby Drop Box" "http://www.time.com/time/world/article/0,8599,1621633,00.html?xid=rss-world"

Japan -The Samurai Were Its First Protectors

Japan is a country that is widely known for its technology. But the more popular interests of the people lie in the history of the first descendants and protectors of Japan.


The first protectors of the people were called Samurai. In order to understand the way of the Samurai, you have to first look at the aspects of their education, their lifestyles, and then the end of their era. The term "Samurai" is derived from a common term in pre-industrial Japan meaning "warrior". Most Japanese Samurai were brought up to respect the attributes of honor and loyalty and were expected to set an example to all those below them. If a Samurai were to be disgraced such as losing a battle, or shamed for something they had done, they believed that the only way to retrieve their honor was to commit suicide. More specifically they had to stab themselves in the stomach with their own weapon. It was also said that a friend or co-combatant had to be there to decapitate them after the initial stab.


Life for a Samurai was very demanding and strict but one of the recreational activities that they all enjoyed was called "Kabuki". Kabuki was a form of theater performed by other members or guests. The Japanese men would perform in front of the audience, singing songs, performing mime tricks, and dancing. Not all Samurai were allowed to go to the Kabuki, but hardly any obeyed this strict rule, and they often went in disguise.


The Samurai believed and stood by a rule that if a son was born into a Samurai family, his sure destiny was to be Samurai. The father would teach him "Bushido" which is the "way of the warrior" and the term is the code that is used by all the warrior classes.


Skill in battle was the primary qualification for becoming a Samurai and the higher ranked warriors would usually get to marry higher ranked women. Divorce was frowned upon, as it damaged a warrior's reputation. Only one reason for divorce was accepted among the people, and that was if the woman could not bear a child.


The coming end of the Samurai period first became apparent during the "Tokugawa" period. Their status was still high, but their incomes became more unstable, and the need for warriors started to decline. Many lower class Samurai would be seen in the streets on their knees begging for money as people walked by and they often had to do dirty deeds or manual labor for the merchants, without any compensation, as a way to pay back their debts. The lower ranked men also had to obey any order given to them by a higher rank without any complaint. This is when the Samurai started to lose all self-respect for themselves and times were so severe that if they somehow could not fulfil an order they would actually kill themselves with the honorable suicide in order to escape from the impossible situation.


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Michael Russell
Your Independent guide to Japan
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Tokyo - Kabuki Theatre



Tokyo - Kabuki Theatre